Dec. 4th, 2011

porphyry: (Mithras)
 If I had become a tenured Classics professor, I would have specialized in Neoplatonism. Right up to the moment Madeline was born I was working on three substantial articles on Porphyry, which even now could be put into publishable form if only I had time to work without pay. Naturally I haven;t keep up with the forefront of research to the degree I did when i was in graduate school, though I did read the new Porphyry article collection last year which at least kept me in view of what is going on.

I also subscribe to the Yahoo Neoplatonism List, where, incredibly scholars of the statue of John Dillon and Gregory Shaw post. Last year the list got a new member, who, one could generously say, believes that Neoplatonism provides a superior description of physical reality than science does. I immediately clashed with him and he argued back, exactly like a creationist internet troll, crowing his victory after each of his points had been thoroughly discredited. It turned out that his views reflected the general tenor of the thought of most list members, but up until the new arrival they had been ashamed to admit this in front of the giants towering above them. I determined I could never post there again, since there is nothing to be gained from arguing with such people.

The other day, he posted a long screed on astrology, a perfectly germane topic that grew out of a discussion of Porphyry's De antro Nympharum. One of his respondents made it clear that she works at least part time as an astrologer, but his post! He conflated horoscopic astrology with the kind of astral divination that existed in Greek and Roman popular culture,invoking Pliny's strong belief in astrology ! (Pliny believes in the astral divination practiced by farmers which amounts to little more than following the stars as a calendar to guide planting, but violently denounced astrology as a foreign superstition). He pretended that astrology was a rural phenomenon, even though in fact it grew out of the courtly, urban culture of 7th century Babylon. He knows how to imply, without quite saying, that he believes in astrology, so if one did refute this belief he would claim innocence. It was simply what biologists know as a 'Gish Gallop" in which the quack produces a passage or so of false statements, each line of which would require about 2 pages of closely argued text to refute. And whatever you do to refute it, it results in a second gallop and a declaration of victory because the troll can ask questions you haven't already answered to his satisfaction. I certainly couldn't do that in this case.

Today, in the subsequent discussion, he made a brief post in which he said how sad he was because his parents could dowse, and his wife and father-in-law could dowse, but the gift had been denied him. Dowsing!

Ramayana

Dec. 4th, 2011 11:26 pm
porphyry: (St. Anthony)
 I'm working on the Ramayana now, with the main thrust being parallels with other Indo-European epics, mainly the Iliad; hardly original work, though I do see a few new details here and there.

The main reason for thinking that these similarities mean anything is the hypothesis that the stories of the bards go back to a common original tradition of the steppe that descended and changed between India and Greece in something like the way the language did..That is the kind of argument I generally like, but here is the problem. I just read the scene where the monkey god Hanuman acting as a spy visits Sita during her captivity in the ogre Ravana's fortress. Supposedly this scene is supposed to be a parallel for Odysseuss' visit to Helen in the Iliad. However, it struck me as being much closer to Papageno's rescue of Pamina in The Magic Flute, and there's no possibility of a connection of any kind between that and the Ramayana. Oh well...

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